New Kids on the Block

Rarely is anyone judged for who they really are. As anyone who has ever attended a party or social gathering will already know, new friends and acquaintances will invariably want to know ‘what you do’ for a living. It’s unsurprising really. Perhaps it is just human nature for us to compartmentalise our personalities and responsibilities in this way. Graduates lose their progressive status within a year of leaving university. Thereafter some of the greatest young minds on this planet will be defined by their occupation – waitress, drug dealer and freelance blogger; or as they are more commonly known in the Eurozone – unemployed.

Our preoccupation with status has been further amplified by the sheer number of people who have a handle or profile promoting their job and lifestyle. Such a culture inevitably leads to people branding their identities and heightening status anxiety to extraordinary levels. Alas in the words of the late Virginia Woolf ‘the eyes of others our prisons; their thoughts our cages’. The lowly shelf-stacker at Tesco, who has read the works of Joyce, Mishima and Ezra Pound, is certainly not going to feel any better by spending too much time on LinkedIn.

Although there is a light blogging alternative to the online brand phenomenon, where nobody knows your name or what you do. Tumblr is an offbeat social media service with a pop-culture twist. Irreverent by nature and heavily meme based, the Tumblr generation is largely college educated and they post endless streams of fashion, photography and literacy quotes in splendid anonymity. With no comments or trolls, there is something highly refreshing about Tumblr’s eccentricity and complete disregard for how we all have to make a living. Nobody cares what you do, it’s all about what you feel and know to be true.

Predominately US-based and with over 120 million users every month, Tumblr has given rise to some of the most entertaining and offbeat blogs around today. From the sexual intellectualism of Book Porn, soppy boredom of Dogs on Trains and the late great Kim Jong-Il looking at things, Tumblr is a wonderful place to waste time. A digital scrapbook for the creative moths of this world, there is something refreshing how people can express themselves so vividly online in such a weird and odd fashion.

However, success comes at a price and while the light blogging service remains the domain of hyper-intelligent college kids. Old media organisations such as The Guardian and New Yorker now want a piece of the digital action. With traditional newspapers spreading their ‘content’ online, there is a danger Tumblr will succumb to the wishes of large media groups wanting to promote their corporate image. Indeed it has probably happened already such is the power of big business.

But while people remain weird and strange there will always be a place for the marginalised and ignored on Tumblr. It remains somewhere pure and anonymous and relatively untainted by the status obsession culture found on other networks. And while the pressure to be someone will never cease and every fresh handshake and sideways air kiss will inevitably be followed by an enquiry into your occupation. There is now a small place where outside thoughts no longer have to be our cages, and where labyrinth minds can express themselves freely on laptops in unkempt bedrooms and solitary library chambers.

In these plagued streets

Much has been made about the social alienation felt by the London rioters this week. Confused, bewildered and completely unable to relate to haiku of despair on their television screens; the middle-classes have been scrambling for reasons behind the violence. Overcrowding, poverty and unemployment are to blame say the left. But rioting is about power and there are deeply complex reasons for why these incidents have taken place. As police sirens and helicopters pierce through from my South Hackney window, it’s important to remember that social alienation is not the reserve of ‘feral rats’ smashing up apartment stores.

Nearly everyday I buy my groceries at the nearby Co-op across the road, and while it’s a bit expensive and the food isn’t very good, I usually can’t be bothered walking anywhere else. I’ve been going to the same shop for over two years and everyday I meet the same dead-eyed man behind the till who never fails to blank me. Now if I were scanning pints of milk, biscuits and ham slices for eight hours a day, I suppose I wouldn’t be too enthusiastic about greeting the next customer either. It’s just that after two long years, I had hoped the sad lonely man would have recognised me by now. Alas this is modern day London and community relations are forever a transient affair.

Living in a transaction based society, I could have easily been using one of those bleeping machines at the Co-op such was the human void. At the nearby Tesco store, which have spread across the country like a virus, I experience the same robotic gestures and beeping devices on a regular basis. With nobody holding any allegiances to anyone and affluence the only barometer of success, I find myself an isolated consumer on a residential council estate. Foreign flatmates share my living space and outside the post-war estate is full of anonymous strangers who only know themselves.

Inner cities are harsh, unforgiving environments where the architecture is brutal and greenery is a luxury confined to the affluent suburbs. Everyday I say good morning to the little black lady cleaning the stairwell and she is my only community friend. Next door is a Spanish speaking family but I don’t know their names or what they do, and this is despite being their neighbour for over two years. All I do know is that they have the world’s most irritating dog and I can’t imagine what her shrill barking does for community relations. Apart from that I could die tomorrow and nobody on the estate would even notice. Living in a metropolis where nobody seems to care or know each other, it creates a social void where respect is very much a currency in decline.

However, there is one family on the estate that everybody recognises but not in a good way. Sitting on their concrete patio with the door wide open, the family are a Channel 5 documentary in waiting. In fact they represent a grotesque parody of Britain’s ‘Sick Society’. The kids are always topless and sit outdoors next to a flea ridden mattress, with streams of rubbish spilling out from the hallway onto the pavement. Sipping tins of cider and low price lager all day long, the fat family provide a comic spectacle to an otherwise faceless community.

Outside their kitchen window, they have a carved wooden emblem stating ‘Hello, Welcome and Piss Off’ as a greeting to strangers. Presumably this is to ward off evil spirits. Sadly it tells you all you ever needed to know about this family. Such charming manners don’t usually encourage people to ask about their well being. One can only wonder if their kids took part in the rioting this week. On the surface they suffer from all the swamp conditions of a sick society – poverty, boredom, unemployment and a perennial lack of space. But judging by the size of them rioting would probably seem like far too much work. Violence has now spread to other English cities with similar social conditions. Meanwhile across the road at the Co-op, the sad lonely man remains dead-eyed and aloof, swiping hummus, Galaxy chocolate and copies of The Guardian to familiar looking strangers.

Angel’s Delights

Anyone walking along the Regent’s Canal in search of a hungry fix is advised to diverge from the towpath towards Angel’s Delights. Curiously anonymous on the web, the Dalston cafe has no internet presence and is tucked away on the unremarkable Dunston Road. Situated inside a gritty seventies warehouse that has been kindly acquired by Noble House Properties, Angel’s Delights is not going to be a Hackney cult for much longer. The Jamaican jerk cafe is a stone’s throw away from the East London line, and this white arc of progress has only further gentrified a once shady and undeniably violent area.

Since they serve Jamaican dishes inside a premise the size of a toilet with a pavement cafe sheltered by a black canopy and a stolen tyre. No one should expect to pay for their jerk chicken and beans using a chip and pin device. Cash is the only currency down by the canal and unlike the gentrified Towpath Cafe; Angel’s home cooking is just as expensive but served in a less pretentious fashion. Admittedly the squeezed bottles of lemonade are a bit dear at two pounds per head and while their jerk chicken is lusciously tasty – some dishes may leave you coughing up bones.

Situated upstairs is a hippie squat located inside a former sowing factory and this provides the jerk cafe with a colourful selection of customers. More regular punters will be familiar with a beautiful Serbian model and her punk-lite Ken Doll boyfriend, who like to dance with the Jamaican owner in-between orders. On the nearby towpath the bubbling current of East London’s changing population is forever rising to the surface – angry cyclists, sporty female joggers, junkies, estate teenagers with fishing rods and skinny blonde twins carrying bags of cider from Tesco. Many of them stop by to ponder their next Jamaican take away or spot of lunch by the water. Time is not on their side. The bulldozers are due to arrive in August and will soon be constructing ‘beautifully designed 1, 2 and 3 bedroom apartments with the finest contemporary specification’.

With economic progress comes homogeneous flats and the canal is changing shape at a terrifying pace. Relics of the industrial past with smashed windows and graffiti, which have since been reclaimed by the arts crowd, possess a feral quality like the birds on the water. During the breeding season, coots defend their territories by screaming, flapping their wings and pecking at intruders. Coots may well soon be only thing wild and adventurous left on the canal, as luxury properties continue to rise from the ruins of the past and wipe Angel’s Delights off the map.

Angel’s Delights
Dunston Road,
London,
E8 4EA

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Same Jeans

As a Scot who once neglected to wear a kilt at a local girl’s wedding, I know from personal experience the emotional power of sartorial nationalism. On being subjected to bitter scorn for rejecting Scotland’s national dress, I had not only betrayed a local tradition but my country’s sense of identity too. Although anyone walking around Scotland today is unlikely to see any men wearing kilts on their way home from Tesco. The Highland veil of tears is nowhere to be seen on the high street and Scottish citizens wears the same jeans, t-shirts and dresses as everyone else.

Germans describe the purpose of clothing as Schutz, Scham and Schmuck - protection, modesty and ornament. Clothes are essentially a non-verbal language and wearing a kilt has always been a clear demonstration of Scottish identity. Ironically there has always been a long tradition of anti-Highland satire throughout Scottish history. Lowland poets such as William Dunbar and Sir Richard Holland caricatured the Highlander as being feckless, violent and stupid, while his costume, the belted plaid (see above) was an object of ridicule. The use of tartan to symbolise a pan-Scottish identity rooted in antiquity still resonates today but it is grossly unrepresentative of everyday life.

As illustrated in Niall Ferguson‘s recent televised series Civilisation: Is the West History?, the advent of mass consumption has now consigned traditional dresses to the laundry basket. Previously there had been a spectacular variety of styles all over the world. In 1909 the millionaire French banker, Albert Kahn, set out to create what he called an ‘archive of the planet’. The 72,000 photos he collected reveal an astonishing variety of costumes and fashions.

All over the world it was clear that clothing defined national identity. However, with the rampant power of American consumption leading to an unprecedented convergence of Western fashions, people are simply no longer what they wear. Even some of the most ornamental fashion scenes in London’s trendiest districts are grounded in uniformity.

Anyone walking down Brick Lane on a Sunday afternoon will see thousands of young people listening to lesbian Bulgarian folk music and drinking Chai Lattes. Invariably middle-class and well-educated, the young gentleman on display will be wearing second-hand jeans as oppose to anything on sale in Top Shop. Meanwhile their female counterparts will be snapping up colourful vintage dresses from pop-up shops throughout the city’s alternative style mile.

Seemingly original at first but when thousands of people start re-buying old clothes on a mass scale. Even self-styled individualists begin to look very familiar, especially when they all congregate in the same street. No more so than outside British railway stations, where teenage skate-punks loiter outside in the identikit black uniforms imported on mass from the United States of America.

Superficial groups may appear to diverge away from the majority culture but compared to the astonishing ethnic and regional diversity captured in Albert Kahn photographs. Everyone in the West wears the same uniform cottons on a truly unprecedented scale. Sartorial nationalism still manifests itself in a post-modern fashion, where countries such as Scotland celebrate their national identity by wearing kilts on formal occasions. Uniformity of course provides a feeling of solidarity, which I discovered to my cost when I wore an English tuxedo at a Scottish wedding.

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My last bite

As food prices continue to rise and my salary unable to keep up with the rate of inflation, I faced a grim economic decision and made cuts to my lunch budget. While I have no intention of starving this year, I can no longer justify spending excess of £5 a day in cafes, bars and delicatessens. At lunch time I now have to unwrap wholemeal sandwiches from a recycled Tesco bag and savour the grim banality of an economic recession. With my taste buds regressing back to the 1980s, I became nostalgic for the culinary delights of the credit boom when it was acceptable to spend well beyond your means.

Lunches can brighten up even the most mediocre day at work. At the strike of noon, I consider lunch time in Fitzrovia to be a truly glorious affair and not just because I am not working. Fitzrovia is arguably one of the best places in London to enjoy a mid-day feast. With almost every world cuisine available, I would regularly satisfy my carnal desires at the Goodge Place Food Market. Despite my modest salary, I have always strongly believed that beautiful food should not be restricted to advertising executives queuing up for crispy garlic prawns, chicken burritos or Lebanese falafel from Hoxton Beach.

On becoming accustomed to enjoying a grand luncheon everyday, I would attend trendy cafes and rotate my meals depending on whether I fancied Japanese noodles, Pasta alla carbonara or a Vietnamese Bánh mì sandwich. Alternatively if I was running low on funds, I would resort to a taste of real life at Greggs and feel unhealthily Scottish for 48 hours. Such poor eating habits became the norm towards the end of last year when I began my efficiency drive. While saving is now an economic necessity, I sometimes feel disillusioned eating wholemeal sandwiches and occasionally slip back into decadent ways.

Food is one of life’s great pleasures and one of my favourite cafes in Fitzrovia is the charming Italia Uno, which serves rustic dishes and beautiful Italian sandwiches. Such is the popularity of the cafe you will regularly see immigration-style queues in anticipation of a cold slice of prosciutto. While undoubtedly popular with local residents, the cafe’s interior is fairly ordinary and embraces the traditional Italian fare of cooking, football shirts and Berlusconi inspired bad television.

Customers should wait until after 2pm for the peak lunch crowds to disperse before entering this family run outlet. Almost all of the regular clientele are from the Bel Paese and their sandwich menu is absolutely divine. The classic Piccante sandwich with extra sun-dried tomatoes is the undisputed favourite and while at £3.80 a sandwich it is very reasonably priced. Italian sandwiches are now confined to a distant memory as my lunches are forcibly digested in front of a keyboard. Unable to turn back the clock, I continue to walk past the advertising executives eating Lebanese falafel and can only marvel at what unrestricted wealth can buy in this age of austerity.

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